Wednesday 22 July 2015

The Best Time for Self-Improvement…


When is the ideal time for personal growth? An adolescent’s life without direction is aimless and unproductive.
During a Yuva Shibir in Navsari in 2006, Mahant Swami guides the youths...
SELF-DEVELOPMENT: WHEN IS THE MOST LOGICAL TIME FOR IT TO TAKE PLACE ?
Mulji Sharma practiced satsang devotedly from a young age, much to the dismay of his father, Bholanath.
“Mulji! Such devotion should be practiced only when you are old. This is the time for you to eat, play and have fun,” said Bholanath. Instead of arguing, Mulji left the house, ostensibly to go out to play. However, instead, he made a round of the village to see if the elderly were actually engaged in devotion according to his father’s words. His observations validated his reason for practicing satsang from a young age. Mulji returned home and explained to his father, “You asked me to worship God in old age, but I just went around the village and found that all the old people are sitting in the village square gossiping. None of them are remembering God. So if we wait till old age, we lose the opportunity of our precious youth.”
While it is never too late to improve, young Mulji’s argument strikes a chord in all those with a sincere desire to become better. There is no better time for personal growth than now, and there is no better age for it than youth. Personal growth on the spiritual and worldly path must occur from a young age; this is when we have the greatest potential to learn, to change, and to grow. Although many youths understand this principle and even know how they need to grow, they fail to do so. Cultivating positive qualities from a young age allows us to habitually uphold these qualities for the rest of our lives.
SELF-DEVELOPMENT: IMPORTANCE OF MAKING CLEVER CHOICES EARLY IN LIFE
Shri Rabindranath Tagore, an Indian nationalist and Nobel Prize-winning author, advocated harbouring positive virtues and an active lifestyle from a young age; he strongly believed in living a life in which one would not be constrained later by the bad habits developed during one’s youth. He is absolutely correct about this. Our youth should be spent exploring, addressing and contemplating our own potential, choices, interests and ambitions in life. If a layer of poison is deposited evenly on the ocean floor, the entire ocean will be filled with this poison over an extended period of time; however if divine nectar is deposited on the ocean floor, the ocean’s organisms will prosper throughout their entire lives. Similarly, if from a young age, we infuse our lives with positive activities and habits, they will never fade away. The same holds true if we expose ourselves to unpleasant habits from a young age. Do we want to pour poison into our lives from a young age or divine nectar?
A French author details the story of two friends, one of whom goes to jail from the age of 12 to 22. Upon being released from jail, the former inmate approaches his friend and asks him, “What have you done in the past 10 years?” The friend attempts to find a reasonable answer, but simply replies, “Nothing important.” So, the former inmate replied, “The time I spent in prison was better spent than what you have done in the past 10 years.” The inmate had come out transformed, because he had spent his time by repenting and giving up his criminal ways.
We often make the wrong choices on how to spend our time, who to associate with, and many times make choices that inhibit us from accomplishing our dreams. The choices we make have grave consequences; they take away our time – an element we can never get back once it is gone. These illogical choices result in time loss that we will never get back. The time we spend in youth should be constructive, properly prioritized, and beneficial to our long-term aspirations. The decisions we make as youth affect not only our ability to grow in satsang, but also influence our ability to become constructive members of society. Do we want the choices we make today to accomplish something, or simply result in mediocrity?
THE BEST TIME FOR SELF-DEVELOPMENT? AS EARLY AS POSSIBLE !
Countless people have realized the paramount importance of adolescence and the fruitful benefits of spending one’s adolescence positively and advantageously. The history of literature, fine arts, athletics, academics, etc., is filled with examples of youths who have accomplished great feats:
Nityanand Swami mastered the Vedas when he was only 11 years old.
Mahatma Gandhi began his non-violence movement at 23, when he was thrown out of a train for sitting in an area reserved for white people.
Thomas Edison began his quest to research electricity when he was 21 years old.
Jane Austen completed the manuscript of Pride and Prejudice, a world-renowned novel, when she was merely 21 years old.
Sant Jnaneshwar produced the Jnaneshwari Gita when he was only 16 years old.
Maharshi Arvind became a dynamic orator in Latin and Greek when he was 15 years old and obtained every award available to students at the time at King’s College, Cambridge University, England. Five years later, he had mastered German, French, English, Spanish, Italian, Latin and Greek.
Shankaracharya wrote commentaries on the Gita, Upanishads and Brahmasutra by the age of 20.
Albert Einstein introduced the Theory of Special Relativity at the age of 26.
These individuals etched their name in history with their accomplishments; however those accomplishments were only possible with much contemplation and introspection. Having a vision and a set of goals, from a young age they aggressively pursued their dreams. Mapping their lives from a young age allowed them to aggressively pursue their ambitions.
SELF-DEVELOPMENT: IMPORTANCE OF A POSITIVE ROLE MODEL
William Pitt became the youngest Prime Minister of England in 1783 at the youthful age of 24. Upon hearing of Pitt’s accomplishment, a 17-year-old Frenchman began weeping and introspecting on the worth of his own life. He wanted nothing but excellence in his life. The Frenchman, inspired by Pitt’s success, decided to model Pitt and accept him as a mentor. This decision propelled the young Frenchman to become a great and respected statesman, just like his role model.
Often, we have a tendency to admire people for the wrong reasons; but we must strive to pick great role models. As satsangi youths, we do not need to embark on an extensive search for a proper role model because we have the privilege of knowing Pramukh Swami Maharaj – the best role model anyone could ask for. Looking at the life of Swamishri allows us to make the right choices and lead a productive life from a young age.
SELF-DEVELOPMENT: WHY AS BAPS YOUTH IT MUST OCCUR NOW ?
Jawaharlal Nehru was asked to give a small group of teenagers advice on how to prosper in all realms of life. He said, “These are your golden years; reap harvest while the sun shines.”
We must maximize our growth and abilities in our youth; developing new skills during later stages in life can be more difficult as our ability to make great changes diminishes. Many youngsters today are not able to develop strong habits because they do not have the proper guidance. Hundreds of thousands of young individuals lack direction; we are extremely fortunate in this regard because Swamishri provides the proper instructions and puts forth various activities for us to prosper from in young age. We are Swamishri’s children; we are his youth and we must excel in all walks of life. Let us pray to Maharaj and Swami, that we are able to live up to the expectations Swamishri has for us, and that we are able to take advantage of the opportunities presented to us from a young age. 

Translated by: Akshar B. Patel, Chicago, USA

Wednesday 15 July 2015

Positive Attitude

The life of Yogiji Maharaj reveals his transparent and profound divinity.
He was the highest wisdom and ultimate experience in the most tangile and
perceptible form. His personal sacrifices,
unflagging spirit to serve, fathomless love for God and his radiant,
inexhaustible joy - all define him as more than human. To take but a leaf from
his eventul life of sacrifice, Yogiji Maharaj was charged with a positive attitude.
Even in the most unfavourable and conflicting of situations,
he remained positive, undisturbed and happy.
Respecting Maharaj
Once Yogiji Maharaj was in Atladara. The murti of Thakorji was placed in a silver-plated hindolo (a small cot). The hindolo had figures that played the cymbals or drums when the cot was swung to and fro. When Yogiji Maharaj gently pushed the hindolo to and fro the figures did not move and play the musical instruments. On seeing this, Yogiji Maharaj, in a spirit of glory, said, "They (the figures) are respecting Maharaj."
The mere fact that the figures did not move, due to some technical fault and probably negligence, did not disturb or exasperate Yogiji Maharaj. In fact, he saw it as a sign of respect and reverence for the Lord!
Our Service!
In July 1956, Yogiji Maharaj was travelling from Surat to Bombay by train. After Palghar, the train could not proceed further. Thousands of passengers from six trains were stranded because of the sudden downpour of the monsoon rains. There was no way the trains could reverse. And there were no arrangements for food and water at Palghar station either. Everyone was simply upset and mad with rare. Yogiji Maharaj however, enthusiastically began chanting the bhajan, "Sambhal beni Hari rijyani ritadi..." The clapping of his hands and the radiant, divine expression on his face dissolved the heat of the situation. Then Mota Swami narrated some incidents of Shastriji Maharaj.
During this time, Zinabhai (Donjawala) and Sheth Bhogibhai, who lived in Palghar, came for Swami's darshan. They were so impressed that they requested Yogiji Maharaj to have lunch and stay at their place. Swami and the sadhus stayed for two days. Both
Zinabhai and Sheth Bhogibhai asked Yogiji Maharaj to initiate them into the Satsang-fold.
While returning back to the station, some school children were amused on seeing the saffron-clad sadhus. They began teasing and passed comments. Hakabhai Khachar scolded the boys.
"What happened Hakabhai?" Swami asked.
"Oh, these monkeys (referring to the boys) were laughing at you."
"At least they were not crying," Yogiji Maharaj added.
"They should not cry. If they were amused on seeing a sadhu then we have been of service to them."
"They Never Bite!"
Yogiji Maharaj was in Vaghodiya village near Vadodara. After finishing his morning routine of bathing Yogiji Maharaj entered his room. He saw that Dhirendrabhai Vinchhi, a youth travelling with him, was picking something from his bed and putting it in a cup. Swami went near him and, genially placing his hand on Dhirendrabhai's shoulder, said, "Today I slept very well."
"But how could you have slept soundly! While doing your bed I found many bugs," Dhirendrabhai exclaimed with surprise. And then he showed the 20-25 bugs he had put in the cup and added, "I found these many now and I wonder how many more may have bitten you in the night!"
"Guru, don't say that," Swami replied.
"But Swami these bugs bite!"
"Now there you go again! These bugs are Satsangis (devotees). They never bite!" said Yogiji Maharaj.
"But Swami, how can they be Satsangis?" Dhirendrabhai argued.
"Now, if you say it again then you will have to fast for the day."
And so Yogiji Maharaj cut short the conversation and defused any opportunity of fault-finding in a trifle thing like a bed bug.
"One Way. Roads Closed!"
On 31-3-1960, Yogiji Maharaj and a few sadhus were travelling in Zambia. One evening, Yogiji Maharaj left from Lusaka for Broken Hill. Rajnibhai was driving the car. After a while they came across a diversion sign. The original road was blocked with barrels. Rajnibhai stopped the car, got down, removed the barrels and drove the car ahead.
"Guru, why did you get down?" Yogiji Maharaj enquired.
"Bapa, sometimes these workers leave the barrels and block the road even after having repaired it. So I got down to remove them."
"I don't think so! They must have kept them because the road is really closed. Take our car along the diversion road," Yogiji Maharaj instructed.
"Bapa, don't worry, nothing will happen. We will simply go along this main road," Rajnibhai spoke with confidence.
Yogiji Maharaj did not insist again.
After travelling a mile the road ahead was broken. There was no way anyone could go ahead. Since the road was very narrow and above ground level, there was no way to turn the car or take it down the road. There was only one alternative and that was to go back in reverse gear.
Swamishri then asked, "Now what has happened?"
A crestfallen Rajnibhai spoke, "Bapa, there is no way we can drive the car ahead and neither can we turn it around."
Yogiji Maharaj joyfully raised his hand and single finger and said, "One way! Roads closed! Likewise the road to Akshardham is one way. One should not look or find faults in others; always accept the virtuous side of others. One who finds faults, then his road is closed. Take the road of appreciating the good qualities in others."
A Miracle!
Yogiji Maharaj was in the village of Maliya Haatinaa.
To have darshan of the mango grove where Bhagatji Maharaj had watered the 300 mango trees, Swamishri, Mota Swami and Harmanbhai got into a horse-drawn carriage. While they were going along, the wheel of the carriage suddenly broke. The carriage careened and reeled over. Everyone inside bumped and fell over each other. Bruised and hurt, the three managed to come out of the carriage. Yogiji Maharaj, dusting the sand and dirt off his clothes, humorously stated, "A miracle has happened, isn't that so Harmanbhai?"
Mota Swami was censuring the driver but on hearing Yogiji Maharaj he broke out in laughter and commented, "Oh what miracle?"
Yogiji Maharaj replied, "We were saved!" On these words everyone broke out laughing.
Defusing the most painful and irritating of circumstances was a hallmark of Yogiji Maharaj. He was always positive about whatever happened and coming out alive from the accident, even though he was hurt, was a matter of joy for him.
Two Years in One Standard...
Someone told Yogiji Maharaj about a devotee who had fallen back from Satsang. The reason was that he felt the Satsang was no longer the same as it was when Shastriji Maharaj was alive.
To this Yogiji Maharaj replied, "We are not doing anything wrong. We are preaching the truth that God is present in a holy sadhu. If someone does not believe this then it is his wish!"
A devotee then added, "Bapa, Tribhovan Gopal (a disciple of Shastriji Maharaj) had also fallen back from Satsang."
Yogiji Maharaj checked him immediately, "Guru, you should not say that. He did not fall back (or fail) but he spent two years in one standard. Then he passed and qualified. And he believed that Shastriji Maharaj was Shastriji Maharaj! He became staunch again. We too should not lapse and fall back..."
Swami's sheer positive attitude, seeing only the good in others, simply amazed and inspired the devotees.
True Character!
On 23-6-1957, Yogiji Maharaj was at Keriya. He was residing at the old mandir and was preparing lunch. Two sadhus from the old school arrived and demanded that everyone should leave the mandir because they wished to stay there. The devotees were enraged. "You can stay upstairs and these sadhus will stay here below," the devotees roared. Yogiji Maharaj calmed the devotees and stopped them from saying anything further.
After lunch, Yogiji Maharaj, Sant Swami, Sanatan Swami and Vinu Bhagat left by bullock cart for Sarangpur. When the cart reached Ningala, Yogiji Maharaj got down to take a break. He saw the same two sadhus, who had insulted him in Keriya, standing by the station. Yogiji Maharaj greeted them with 'Jai Swaminarayan' but the two sadhus twisted their face in contempt and turned away. In spite of this Swami told Vinu Bhagat, "Go and say Jai Swaminarayan to them and bow at their feet." Though Vinu Bhagat did not wish to go, he went at the instruction of Yogiji Maharaj. The sadhus paid no attention at all.
Yogiji Maharaj then proceeded towards Sarangpur. The road was rough, the wind was strong and turbulent and there was a drizzle of rain here and there. The bullock cart was open to the sky and despite the discomfort Yogiji Maharaj did not utter a single word of complaint. They reached Sarangpur at 2.30 a.m. The next morning it was Ekadashi (fast) and Yogiji Maharaj got up as usual, attended the mangala arti and performed his puja. Then he added, "Because they (the sadhus) told us to leave we got the chance of having the darshan of mangala arti in Sarangpur; otherwise how could it have been possible? Because we tolerated them we got this great benefit!"
The climax of Yogiji Maharaj's divinity was that he saw the good side of even those who opposed him.